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A new creation

Psalm 8 Luke 2: 21-39  Ten days in to the new year, and what has changed? The year is new, 2021, but we still find ourselves within the same struggle of 2020? Words from the book of Ecclesiastes say, …there is nothing new under the sun.    Is there a thing of which it is said, “See, this is new”?.. (Ecclesiastes 9-10) These word have a tone of cynicism, and we too may feel that same cynicism. So, what’s new? Well, the birth of a child is always new. Children were born in the midst of the challenges and sadness of last year and they continue to be born. Every new born child is a new creation. Creation begins anew, every time a child is born. That is what the birth of a child is, from a biblical point of view. After telling us the story about the birth of God’s Son, the Gospel writer Luke tells us  what happened to the baby boy that was born in a stable in Bethlehem, when he was eight days old. And we’re told, because Luke wants to draw our attention to the fact that Jesus was born as a Jewish baby boy. For on that day, the eight day, He, like any other Jewish boy, was circumcised and was given His Name. Mary knew, before she had conceived, that her son would be called Jesus, and Joseph knew that as well. He was told in a dream. Still, it was not until the eight day, that God’s Son was given the name Jesus, as was required by the Law of the Lord. The Gospel writer Luke also tells about Mary’s cousin Elizabeth. Elizabeth too had conceived. Elizabeth’s husband was Zachariah, the priest. And they were a couple that were far too old to become parents. For nature, they were too old, for God they weren’t. He gave them a son, despite their old age: Now the time came for Elizabeth to give birth, and she bore a son.  And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her.  And on the eighth day they came to circumcise the child.  And they would have called him Zechariah after his father, but his mother answered, “No; he shall be called John.”  And they said to her, “None of your relatives is called by this name.”  And they made signs to his father, inquiring what he wanted him to be called.  And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. (Luke 1:-57-63) Here we have it again: wonder, after a discussion had taken place about the child’s name. John? Where does that name come from, no one in the family is called John; he should be called Zachariah, after his father. The birth of John the Baptist; a child born for a particular purpose of God. Because of that, the patriarchal practice that the son is called after his father, didn’t happen. Instead, God’s way happened. He was called John, according to God’s will, who called him. God’s ways cause to wonder, as His ways are not ours. He who created the world in seven days didn’t call it a day, after those seven days of creation. No, being a God of new beginnings, He begins over and over again. And therefore, since the eight day follows those seven days of creation, it is that eight day that symbolizes in the bible, God’s new beginning. That is why a Jewish baby boy is circumcised on the eight day, because on that day he, as God’s new creation, enters the covenant that God made with Abraham. The baby boy is brought into that covenant by his parents and so is included and participates in that covenant. In fact, in Hebrew it doesn’t say that a covenant is made; a covenant is cut. Belonging to God is something that cuts deeply. It involves heart and soul and might, as it says, Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord Your God with all your heart and with all your soul and with all your might. (Deuteronomy 6: 4-5) Like all other Jewish baby boys, both John and Jesus are brought into God’s covenant on the eight day. Their names are called out on that day. Just as the Law of the Lord required. But there’s a difference in how it happens. There are lots of people on John’s eight day. As for Jesus, it says, And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. (Luke 2:21) That’s all it says. A plain statement. It seems as if Luke thinks: ‘less is more’. And that more lies in His name. No, not just more, everything lies in His Name, in the Hebrew name that he was called, Yeshua, which means, God saves. Who He is, what he will do, His whole being is held in this name. He is the Saviour, through whom God came to save the world. He was called Jesus for us. So that we would be saved, following Him. There was the blood from his flesh that came with his circumcision, but so much more blood was to come from His flesh, later, for us. Mary and Joseph didn’t know, but the old Simeon did. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2: 34-35) Both he and the old Anna, had been waiting for their redeemer. The solidness of their faith, their patience, their joy when they at last after years and years of waiting see Him. And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. (Luke 2: 38) Meeting our Redeemer. It’s not a superficial thing. It’s deep, as he reveals thoughts from the hearts, as Simeon says.  And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth.  And the child grew and became strong, filled with wisdom. And the favor of God was upon him. (Luke 2:39-40) May, through our Lord Jesus Christ, the favor of God be upon you all Amen.