Parish Church - Scotland
Parish Church - Scotland
The Eagle and the Vine
John 15: 1-10
It's the end of October and we all have our own feelings, shared feelings, about the kind of year we are having. We haven't been able to do the normal things we've taken for granted, especially the things from which we get joy. Control has been taken out of our hands. This year we feel, is a wasted, unproductive year.
Yet, we have moved from Spring, to Summer, to Autumn, and Winter will come, regardless of the difficult circumstances we find ourselves in. We still have been able to get our vegetables, fruit, bread, milk from the shops. Not in the same way we are used to. More than ever we have done online shopping. We cannot rush in and out of the shop, while we have to wear our face covering. We have to be mindful of each other; of each other's safety and that can include waiting, waiting to be allowed to go into the shop. And with waiting comes the need for patience.
What we then can buy is available in abundance. And what is available has been produced, with effort and patience. First by farmers and then, after what they have done, by lots of other people. If you ever watched the program, 'Inside the factory', you realise, how much is involved, work with care and precision, even though a lot of the work is done by machines. There are so many stages before food is ready to be transported to the shops. At this harvest service, we acknowledge all the work that is done by so many, that enable us to eat and drink. We celebrate their unseen labour, with all its details.
Our Old Testament reading also gives us details of labour, the labour of an eagle, given through a parable. We are used to parables in the New Testament, told by Jesus. And the reason why Jesus often speaks in parables is explained by Him to His disciples:
Jesus doesn't speak about seeing and hearing the obvious. He speaks about the spiritual, about seeing and hearing the secrets of the kingdom of heaven. Jesus says to His disciples: 'You see what they don't.'
Spiritual blindness from His people has always been God's struggle, His frustration, His heartache, throughout the ages. Here we have it again, during the time of Israel's king Sedekia, who seeks support from Egypt, instead from what God is doing. And therefore Ezekiel is told by God to give a riddle, in a parable. A parable, about two eagles.
Now, the translation of 'a great eagle' is not accurate, it should say 'the eagle', because it is assumed that the hearers of the parable know whom the eagle represents. This eagle represents God; its beautiful features are described and point to God's royal majesty. Taking the top of the Lebanon's cedar tree, this eagle takes it to Canaan, for that is what 'the land of trade', stands for. And there in Canaan, in that promised land, the eagle plants the best of what he has taken. This is labour. This choosing of top quality, and bringing it over from afar, with love and care to plant it in the fertile soil. We see here the aspects of crop and labour, as we can recognize it in what is done by farmers.
The labour of the eagle is ongoing, his care is ongoing and they result in a vine, with branches spreading and its roots firmly remaining where it stood.
But then, the riddle. A change. Another eagle appears, looking like the first one but not the same. It's of a lower rank. And then the vine that was there, blossoming, turns to this eagle, to be nurtured by it.
It might...We hear deep disappointment and hurt from the first eagle, who planted it, who had given it so much loving care. Why does the vine turn away from its Planter. Why does it turn to another source, for its nurture? Why does it now expect what it had been given in abundance by its Planter, from another? Why does it not stay with him, the first eagle?
God feels like that when we turn away from Him. When we look for satisfaction in our lives through other sources than Him. The parable, with its strange turning point, wants to take us back to the Planter, to what He offers. It directs us back under His blessing.
Only Jesus, knows and feels God's deep suffering from the spiritual blindness of His people. He Himself has been planted in the earth. He had come into the world to heal precisely that blindness. He is the vine. Therefore, in the same spirit of the parable, Jesus says,
Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing (John 15:4-5)
Abiding with Jesus includes waiting in dark times. Eugene Peterson says:
'Those who sow good deeds and expect quick results, will be disappointed. If I want potatoes tomorrow, then planting them in my garden this evening is useless. Planting and harvesting are separated by long stretches of darkness and silence.'
The disciples were told by Jesus that they were clean, pruned because of the word that He had spoken to them. So are we. The word has been and is being spoken to us. But it has to be heard with an open heart to receive it.
Hardheartedness makes blind and deaf and doesn't give soil for God's word to grow in it and to bear fruit. The bearing of fruit becomes visible in our lives through love. God can see how other people are affected when His love is reflected through us. He sees what we don't. And yes, the bearing of fruit includes times of pruning, includes going through hard times. As Eugene Peterson puts it: 'long stretches of darkness and silence.' Silence even in the church, without the sound of singing, but still the sound of God's word.
So stay with Him. Jesus says,
Faith, Hope and love abide, these three, but the greatest of these is love.
That love is to be passed on and with that love comes peace. As James says, a harvest of righteousness is sown in peace by those who make peace. (James 3:18)